Service for Passion Sunday


A Service for the Fifth Sunday in Lent - Passion Sunday

Preparation:

Before beginning to read this short service, you may wish to find a space for prayer in front of a cross, a candle, or a special place

 

Reflect on the day and the beginning of Passiontide. Listen to Simon playing a quiet piece of music: Choral Prelude   https://youtu.be/wZZpoAH984M

and ask yourself

 

-  What good things are coming from God today?

-  Where have I fallen short?

-  What might I do this day? 


After this you may wish to say or pray:

 
Lord, have mercy. 

Christ, have mercy. 

Lord, have mercy.

 

Opening liturgy:

O Lord, open our lips and our mouth shall proclaim your praise.

 

The night has passed, and the day lies open before us;

let us pray with one heart and mind.

 

a moment of silence is kept

 

As we rejoice in the gift of this new day,

so may the light of your presence, O God,

set our hearts on fire with love for you;

now and ever.  Amen

 

The Collect for the Fifth Sunday in Lent 

 

Most merciful God,

who by the death and resurrection of your Son Jesus Christ

delivered and saved the world:

grant that by faith in him who suffered on the cross

we may triumph in the power of his victory;

through Jesus Christ your Son our Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever.

Amen

 

First hymn

 

click on this link (if you are without a second device, you may find it difficult to see both the words and Simon playing. Try putting Simon on audio, or print the words, if you don’t have a hymn book at home.  Otherwise listen first, then sing once you have the tune in your head!):

  https://youtu.be/7J3LifU4MPM

 

 

1 Glory be to Jesus,

who, in bitter pains

poured for me the lifeblood

from his sacred veins!

 

2 Grace and life eternal

in that blood I stand;

blest be his compassion,

infinitely kind.

 

3 Blest thro' endless ages

be the precious stream

which from endless torments

did the world redeem.

 

4 Abel's blood for vengeance

pleaded to the skies;

but the blood of Jesus

for our pardon cries.

 

5 Oft as it is sprinkled

on our guilty hearts,

Satan in confusion

terror-struck departs.

 

6 Oft as earth exulting

wafts its praise on high,

angel hosts rejoicing

make their glad reply.

 

7 Lift we, then, our voices,

swell the mighty flood,

louder still and louder

praise the precious blood!

 

 

Read any or all of the following:

Ezekiel 37: 1-14;   Psalm 130;  Romans 8: 6-11; 

 

and then the Gospel:  John 11: 1-45

 

Homily:

 

An image related to the story of the raising of Lazarus is one that has been many times attempted by stained-glass artists, and, in fact St Nicholas’ Church in Studland has a fine window depicting the particular scene that is usually chosen, namely of Lazarus in his grave clothes emerging from the tomb before the instruction of Jesus is actioned: “Unbind him and let him go”.  A text that has been preached on many times.

 

In a previous parish, St John’s Malone in Belfast, I looked from the rector’s stall at a much larger window in the north transept of that Church, that was trying to recreate the same scene.  I can place it quite easily in my mind, because of the striking pose of those weeping at the tomb.  The artist had chosen to show them all with their eyes, in fact, their whole faces, turned from Lazarus.  The creator of this picture read into the story a feeling that the mourners could not bear to look.  It is not so in Studland, rather the very opposite, they stare intently as Jesus raises his hand in calling Lazarus forth. This picture in St Nicholas’ is partnered with one in which Jesus is speaking to the pleading sister Martha, reassuring her that her brother will rise again.  

 

These thoughts indicate that it is difficult to get into the minds of those who were with Jesus during this quite extraordinary experience.  I mention this because key to this passage is the indication of the emotional tension that it contains, not just for the onlookers, and even the closest mourners, but that demonstrated in Jesus himself.  He was deeply moved and troubled in spirit, and he wept.  As we tease out this profound moment of a profound miracle story, I think what we find ourselves considering is, “This is not just Jesus demonstrating compassion and human grief” - though it is that - but in addition, he is preparing himself to perform a staggering miracle, that is demonstrably emotionally draining.  

 

The sign that this miracle shows forth - for all the miracles recorded by St John are signs - is that Jesus is the resurrection and the life.  The fact that the lectionary couples this story with that of Ezekiel in the valley of dry bones, a psalm of intense hope crying from the depths, and a passage from St Paul indicating that the spirit of Christ within is is the spirit of life itself, in all its fulness, is not a matter of surprise.  Passiontide begins today, as Lent moves closer to Holy Week and Good Friday, but it is linked entirely to the life of Christ, which by extension is intimately bound up with each of us.  “Unbind him and let him go”, remains the thought that releases this whole Gospel passage to be the transforming and uplifting story that it is.  Through emotion, turmoil and a mighty miracle, Christ announces that his life is offered to free us all.   Alleluia!  

 

John Mann

 

 

Second hymn

  https://youtu.be/URcLn3TumzQ

 

 

My song is love unknown,

My Saviour’s love to me;

Love to the loveless shown,

That they might lovely be.

O who am I,

That for my sake

My Lord should take

Frail flesh, and die?

 

He came from His blest throne

Salvation to bestow;

But men made strange, and none

The longed-for Christ would know:

But oh, my Friend,

My Friend indeed,

Who at my need

His life did spend.

 

Sometimes they strew His way,

And His sweet praises sing;

Resounding all the day

Hosannas to their King:

Then “Crucify!”

Is all their breath,

And for His death

They thirst and cry.

 

They rise and needs will have

My dear Lord made away;

A murderer they save,

The Prince of life they slay.

Yet cheerful He

To suffering goes,

That He His foes

From thence might free.

 

Here might I stay and sing,

No story so divine;

Never was love, dear King,

Never was grief like Thine.

This is my Friend,

In whose sweet praise

I all my days

Could gladly spend.

 

Prayers

 

Merciful Lord,

you know our struggle to serve you:

when sin spoils our lives

and overshadows our hearts,

come to our aid

and turn us back to you again;

through Jesus Christ our Lord.

Amen

 

Lord Jesus Christ,

you taught us to love our neighbour,

and to care for those in need

as if we were caring for you.

In this time of anxiety, give us strength

to comfort the fearful, to tend the sick,

and to assure the isolated

of our love, and your love,

for your name’s sake.

Amen.

 

For hospital staff and medical researchers

Gracious God,

give skill, sympathy and resilience

to all who are caring for the sick,

and your wisdom to those searching for a cure.

Strengthen them with your Spirit,

that through their work many will be restored to health;

through Jesus Christ our Lord.

Amen.

 

Lord Jesus Christ,

you have taught us

that what we do for the least of our brothers and sisters

we do also for you:

give us the will to be the servant of others

as you were the servant of all,

and gave up your life and died for us,

but are alive and reign, now and for ever.

Amen

 

Lord, in these days of mercy, make us quiet and prayerful; 

in these days of challenge, make us stronger in you; 

in these days of emptiness,
take possession of us;
in these days of waiting,
open our hearts to the mystery of your cross. 

Amen

(a prayer by Angela Ashwin)

 

God of love,

passionate and strong,

tender and careful:

watch over us and hold us

all the days of our life;

through Jesus Christ our Lord.

Amen.

 

The Lord’s Prayer

 

The Grace.